The Rhetoric And Introductory Research Writing Philosophy Essay

The Rhetoric And Introductory Research Writing Philosophy deepenMost people believe the vision system exists solely in the substances. In veridicality, the eyes make up only a sm exclusively(a) actuate of the system. For instance, hardly as the camera is a sm totally gunpoint in a large TV station, the eyes play a small part in vision. Like a camera, all the eye does is deliver a bunch of colored dots. It is in the instinct that the touchable lock of inspecting begins. So, what do we actually devour? And, what is it that our eyes dont see? Through the variations of sliminess, thither is light but, what does that mean to the nearly wiz who struggles with a psychological illness?A contributing factor to this paper go a federal agency be the race between the blind eye, the sentiences eye, the ordinal eye as sound as the conscious and unconscious phenomena of the legal opinion. The analyses that result be used in this paper pull up stakes be based on the views of well-kn testify seeds. t verboten ensemble of these sources be highly reliable and atomic number 18 thoroughly described in this research.Martha St erupt kind IllnessOliver Sacks BlindnessRobert Thur small-arm/K atomic number 18n Armstrong Religious BeliefsThais Campos ConsciousnessI want to bed why the mental exhibites, ranging from the supreme clarity of sentience at moments of creative inspiration, done the dimness of the half-sleeping listen to the complete darkness of the unconscious, accounts for a large part of man mental life. On the otherwise hand, we acquit the term reason what does this mean, and how do we describe this level of the mental capacity? wherefore, is it so important for us to rise an answer? We know that ken, is take c atomic number 18ed the highest take a hop of mental activity, and is seen only in gay beings. However, it does non exist in the newborn child, in certain cat ego-importanceries of the mentally ill, in people who ar e asleep or in a coma. For doctrine, the main question is the relationship of consciousness to being, and the existence of the incompatible levels of consciousness that remains a organize for research by m some(prenominal) sciences. I step back and investigate how the mind finds its way through the many an(prenominal) varieties of mental illnesses and, how observing the consciousness will easily relinquish this in fixation that will foster us to understand, where and how far do we travel when we blank verboten.IntroductionI see spent most of my life in a daydream assign of consciousness and un-consciousness. I know that others notice that I brook a tendency to be distracted, but they bring no conception that usually I am g integrity counterbalance when I seem to be paying attention. I wander off for brief moments, and when I vex back I have to grasp quickly what was said in the first place I for baffle it, then I wander off again. This goes unperceived because tear down though I am g whiz, whatever was said during the prior second or two, is still in that location for me to grab when I return. It is approximately im doable for me to pay attention when any(prenominal) corpse is telling me something that does not vex me. In that fibre, I go away and think astir(predicate) things misrelated to what is being said. I am gone into a never priming inside my mind and I on the button come back on a regular basis to check and see that everything is going well outside, that is, that I dont get caught in the act of not paying attention to what is being said. I do not do this on purpose. I basenot avoid doing it, and most of the measure I do not even realize that I am doing it. When I am alone, for instance, when I am working on a writing topic of some sort, I am gone all of the clip. I may think what I am going to create verbally nigh when I get to the computer, and I might get some pretty good ideas, but it is useless, since by the time I get to the computer, I will have forgotten everything that I decided to redeem about, or forget in mid-sentence where exactly I was going with this idea pertaining to the topic of research. Lately, I have been taking a legal keep ones shoulder to the wheel with me everywhere to write down my ideas. I in addition speculate a lot about what is going to happen in the future. I even talk with people in my mind, not only what I will say but also what they will reply. But of course, in real life it never turns out to be interchangeable I anticipated. I have tried several quantify not to go away. I lav prevent it only for a very short expiration of time. It is as hard as trying to stay with our minds blank, that is, without thinking about anything. You privy do it, but you have to concentrate not to think, and as soon as you lower your guard, you are doing it again. I have been diagnosed with bipolar Depression, and I am not sure which is worse the illness itself, or the medicatio n that I use to help manage this illness.Martha Stout Mental IllnessMartha Stout(2002) specializes in treating patients who have suffered psychological trauma Stout uses her case studies to show that the mightiness to dissociate from reality, which functions as a life preserving self-renunciation mechanism during times of stress in childhood, can develop two-fold personalities in localize to contend with life many demands(p. 380). Dissociation also accompanies depressive disorders as well some of the medications that treat these disorders, will render the persons mind registering actual events in a daydream extract without remembering what just took place. Most of us have days when we dont feel like ourselves. more(prenominal) or less of us have moments, sometimes more than moments, when we feel disconnected from our surroundings, our actions, ourselves. The trounce example that I can give here is Driving to the doctors office, with no recollection of the drive from home. Th e summary that is given about the essay, When I Woke Up Tuesday Morning, It Was Friday by Martha Stout, says that the term divided consciousness refers to those times when we withdraw mentally from the orbit some us. Daydreams and other forms of subjective escape often help us to keep our mental balance by shutting out events when they threaten to be overwhelming.The article Chaos, Brain and Divided Consciousness by author Petra Bob (2007), gives insight to how the mind works.Chaos and self-organization seem to be particularly important for research of some fundamental problems regarding mind-brain relationship. relevant problems among others are formations of memories during alterations of mental states and nature of a barrier that divides mental states, and leads to the process called dissociation. This process is related to a formation of groups of neurons which often synchronize their fervency patterns in a unique spatial manner (P., 2007).Oliver Sachs BlindnessIn the Minds Eye What the Blind See by Oliver Sacks (2003), he is quoted as dictumFor those who lose sight so early, the very concepts of sight or cecity soon cease to have significance, and there is no sense of losing the world of vision, only of surviving fully in a world constructed by the other senses (p. 305).We are presented with a brief view of Oliver Sacks. Before even contemplating writing a book on being blind, he entangle it was necessary to write about the mentally ill, in ways that highlight the humanity of those who are suffering from diseases that generate all manner of odd behaviors (Sacks, 2003, p. 302). This summary of In the Minds Eye, makes one wary of how scarily fragile the brain is. To what extent are we our holds, our reactions, shaped, predetermine, by our brains, and to what extent do we shape our own brains? Does the mind run the brain or the brain the mind? p. 303.In The Minds Eye, Oliver Sacks explores the relationship between vision, recognition, and percept ion, and the amazing ways that the brain and spirit can adapt to disorders of vision. He gives case studies of persons who have lost their sight and have learned new ways to accommodate their seeing with other senses and the sinewy possibilities of the human brain and mind. It is through his own run through with a cancerous tumor behind his regenerate eye followed by blindness that he writes what is physically happening and shares his inner thoughts and the full range of his emotional reaction. We are all close to the brink of being someone else. For instance, a person who has had a mind-shattering stroke or head injury, one of many possible complications can arise from this stroke There is ending, paralysis, loss of memory, or you have generate blind. Consider this, your thoughts, memories and emotions, your perceptions of the world, and your deepest intuitions of selfhood, are gone. We take our fragile brains so oftentimes for granted. Ultimately, Sacks tries to show the pro gress do in the knowledge of what centers of the brain are responsible for vision and its interpretations, but still lacks the knowledge of how things really work inside our heads.We all depend on our power senses sight, hearing, taste, touch, and smell. Each one serves a particular purpose and when we end up losing one of these senses, we croak forced to replace that sense in order to elevate. So when an soulfulness is physically blind they devise ways to adapt to their surroundings. Now when a person is mentally blind, they allow other people of authority around them to construct ways for them to live because they do not see the importance in self. They trust everyone else before themselves. Needless to say, lose no time searching for a way to find your true self. It goes beyond cognise what your favorite food is or favorite color, but really get to the essence of what you are about, therefore no none else can ascertain you by making you blind to yourself and more importan tly no one can trick you.Robert Thurman, Karen Armstrong ReligionSpirituality is based on the draw of one persons sensitiveness, one cultures sensation, and where life itself bring forths universality. Awareness, what does this term really mean? accord to the Webster dictionary aware or awareness is defined as, conscious (of), certain cognizant. In order to understand spectrality, we engage to be consciously aware of the peace, and cognizant of the sense that lies in spite of appearance this peace. Have you ever found yourself facial expression at at the sun shining through the white fluffy clouds in the sky and wonder if there is something more screen behind them, something of a more ghostlike nature? For example, is there really a heaven, and what about hell? In this moment of being immersed in the daydream state of consciousness, are we on the path to awareness? Could learning feel like this? For one un-noticed minute, we have aim part of the peace, and it is afte rward, when we realize that we are just a paint stroke that is part of the masterpiece of life. We have engender one coruscant particle that connects to an infinite number of other glittery particles that make up the divine space, which is wind instrument. To know this nothingness, is to know what awareness essence. Yet, to experience this spirituality we need to become in tuned with our inner voice, our minds eye, our core consciousness known as our soul However, this kind of understanding goes well beyond what our mind, intellect, and ego can fathom. In religious customs this core consciousness is part of a more universal domain of consciousness referred to as God. tear down a partial glimpse of this level of awareness, a person can experience joy, insight, and intuition an awakening of have it away, and ruth. community in all cultures detect that by pushing their reasoning powers to the limit, and by living as selflessly and compassionately as possible, they will that e nables them to affirm such suffering with peace and courage. In Karen Armstrongs essay Homo religious, and Robert Thurmans essay Wisdom, they explain their gist of Nothingness, awareness, and enlightenment through organized religion, the self, the globe, and knowledge. It is through years of studying and learning, that both of these authors articulate their views/beliefs on the consciousness the sacred energy and show just how similar their beliefs are to one another.SelfWhen people believe in something with every grapheme of their being, they make sacrifices and live their lives in ways that others on the outside looking in may not understand. Sometimes we need to step out of our comfort zones and do something that we normally would not do to find what is right for ourselves. Stepping out ekstasis is a term used in Homo Religiosus, scripted by Karen Armstrong (p. 27). She writes of a universal principle of most religions, that implies, the only way to genuinely connect with th e sacred energy of the universe is to let go of ones self totally and to put aside preoccupation with promoting ones own ego and selfishness. However, when a person becomes selfless, that person is then open to what can truly be obtained by doing away with personalities, egos, and other obstacles that tend to limit one from true release The Greeks referred to this process as kenosis or emptying (page 34).In the excerpt Wisdom taken from the book Infinite Life (2009), Robert Thurman describes the kernel of self-sacrifice in relation to the Buddhist beliefs. Thurman (2009) writes, Selflessness does imply that any one person is considered nobody. To find true selflessness we moldiness let go of self-preoccupation and self- centeredness (Page 464). It is by letting go that the self can find true enlightenment. Similarly, Thurman writes that the Buddha was happy not knowing who he was because this selflessness made him more compassionate toward others. (Page 463) To know true selflessn ess and enlightenment we must remove the I from our existence. Thurman (2009) goes on to say that when we find true selflessness we discover a true connection between ourselves and others. In addition, we see everyone as equal to ourselves but at the same time contrasting in their own ways (Page 473).UniverseKaren Armstrongs view is that, religion has constantly been a matter of doing rather than thinking. People were able to become more creative and draw on their inner self. Yet, it is through the experience of nothingness that we discover the depths of ones own being (p.36). Armstrong expresses the central concern of the self and its connections to the universe as a whole. Energy starts as a consciousness, a self-awareness that well-nigh every religion in the world experiences, and every scientific possibleness and or conclusion have based their beliefs on. Self-emptying connects the individualist core at bottom our mind and soul with the sacred energy of the universe. This i s when our senses are no hourlong our main guidance, freeing us and also brings us closer to our soul and our deep thoughts. Nothingness puts creativity into peoples minds, because the presence of nothing means that there are no wrong ideas or beliefs. One of the ways that self-emptying connects the individual with the sacred energy of the universe can be explored, possible through the energy of deep meditation. Armstrong (2009) remarks that, You had to acquire the knack of thinking outside the unexceptional (p. 35). Thinking outside the ordinary is to prepare us for the nothingness, when through our spiritual purification we will find the reason for our being, and our purpose.On the other hand, Robert Thurman, author of Wisdom shares his knowledge on the Buddhist tradition, and explains what he has learned end-to-end the teachings by the Buddha. It is with words such as Selflessness, and Enlightenment, that we learn why this tradition is important to so many. What exactly is En lightenment? And how does it differ from salvation? jibe to Thurman (2009), enlightenment means to look deeper into yourself, to find out what youre existence means to life, finding the greatest answer, the moment that will in the end free us from the unhappiness that one feels from everything negative in life, which keeps us a prisoner indoors our conscious mind and soul. Reaching enlightenment means to finally experience the quiet and oh so calming sense of peace creation in the zone.ReligionArmstrong suggests that through the history of past civilizations, religious beliefs have always been and still is the link that connects us all. Whether spoken through different tongues or through art, the message is the same religious discourse should not attempt to impart clear information about the divine, and should help us appreciate the limits of language and understanding (Armstrong, 2009, p. 38). However, it is the proof in religion throughout humanity that not only feeds our beli efs, but provides the essence of knowing that there is another dimension that could ultimately prove that there is a arbitrary Being. By exploring the basis of religion in human culture, Armstrong suggests that from ancient times to modern culture mankinds beliefs have changed and evolved. Humans have gone from accept in many gods that govern our world to a belief in one superior being who created and controls all things. Armstrong also points out that by believing in a Supreme Being one loses the ability to understand the all-encompassing, wholly transcendent reality around them (Pg. 38). This being is not one that is in the form of man, but instead encompassed all of what man could see, knowing that life was continual yet, more importantly, it was what he could not see. It hardly was a matter of knowing that something bigger than man, in fact, does exist.It is through the studies of Buddhism that Robert Thurman relates his experience in his essay, Wisdom. Thurman speaks of his journey into enlightenment, selflessness, the Buddha, and nirvana. He explains that enlightenment is different from salvation as salvation delivers us from harm, strife, and struggle. On the other hand, enlightenment is realizing selflessness. Selflessness is the awareness that you are now more perceptive aware, that you have opened up your wisdom, and youve realized that knowing who you are is the trap, an impossible self-objectification (p.462). In contrast, this fascination with wanting(p) to know thyself or self-knowledge is actually a fundamental misunderstanding, a delusion, this apocalypse is what became a defining moment for the Buddha, thus is at the core of the philosophy of Buddhism (p 466). The Buddha called his failure to know who he was enlightenment. that selflessness kindles the sacred fire of compassion the inner self is now energized with compassion and the infinite life becomes your current work of art (p.463). This could mean, that helping others will become a n art form, that will continue to blossom in various ways. It is through unselfish acts of love and kindness shown to all forms of life, that we feel happiness enlightenment. In Buddhism, the main focus is the mind. Enlightenment consists in realizing that Buddha-nature exists in everything and everyone (Lieberman). Buddhism leads you beyond your bodys (awareness), senses, breath, conscious mind, unconscious mind (nothingness) and then to the center of consciousness known as the soul within you, the main source of light and life within you.KnowledgeThe meaning of religion has never really been understood. Religious truth has always been symbolic and its symbols will vary gibe to context they will change as society changes, and understanding the reason for these changes. In order to learn the meaning of religion and what mysteries it has to offer many cultures present their beliefs through forms of art, music, or poem which is transformative (Nielson, 2011). Karen Armstrong elabor ates in great length and detail in her essay, Homo Religiosus, that some of these places were in deep caves that had writings on the walls. For many cultures, keeping religion sacred was to keep religious beliefs secret and holy by hiding them in the catacombs and bowels of the earth. Karen Armstrong shares her knowledge of such art by sharing her experiences in the deep caves in the Lascaux labyrinth, she comments that there are about six vitamin C fresco and fifteen hundred engravings there (p.22). Art, such as these paintings on the walls of caves that date back thousands of years ago, have left mankind consistently asking the same ageless questions Is there a god? Why are we here? What is our purpose? And is there, life after life? People have come to realize that beyond the obvious for clues about the meanings and secrets contained in various art forms, religion is still mans creation. Yet, the quest for spirituality is the fadeless search for a supreme being, the divine and the connection that binds all living beings.Armstrong sees religion as an expression of art. Still, with some of us, we can have an out of the body experience, in the conscious sense experience and never consider that this would be a privilege, the unknown or the self-emptiness revealing itself. Armstrong states that people become more alive and creative through experiencing nothingness, because it is comparable to a metempsychosis or rejuvenation of ones entire being-both spirit and body (p.27). Life is all around, as is creativity. Armstrong goes on to say that nothingness, is the moment when ones conscious mind and body becomes the sacred energy that holds the breath of life that explains everything you had questions about. Yet, many times to experience this nothingness a person needs to experience a tragedy, the death of a loved one, or face death themselves. In order to feel and understand the meaning of which we are, what is and accept that there is nothing more, we need to e xperience nothingness, and understand enlightenment. Selflessness is to understand that you do not know your inner self. the conscious thought that defines your spirit. Whereas, know thy self, defines the outside shell, your persona. This then will lead to discovering selflessness, which is the way to enlightenment.IV. ConsciousnessThe self plays an important role on the Path of Consciousness because it is through the self and its many different aspects that we are aware of our emotional, energetic and vibrational reality. Through awareness of the material self, our third dimensional, human self-aspect, we are aware of our disconnection, fear and alone-ness in a ample Universe that we cannot control. But that is an illusion which lacks the element for transformation, enlightenment. To become conscious within our highest self-aspects we can enlighten the self, reminding us of our divinity and joining our human self into our spiritual self.Yet, when we consider the many different asp ects of the self, all of which can be expressed as different levels of consciousness, we can favor what we will be aware of and can then apply enlightenment to those areas. Our reality unfolds according to the self-aspect we choose to express. To create a different reality, we have to enlighten this self-aspect and raise its energy. How much enlightenment is required? It depends on which self-aspect we choose our intention for enlightenment and the desired outcome for our post-enlightenment awareness. Our intention for joy, peace and abundance will bunk us to the level of enlightenment required to achieve those things. As we choose our path, our self-consciousness can express the highest, most powerful aspects of who we are and our initiate being will manifest the heaven on earth that can be our path of consciousness.The Symbolic Meaning of the sacred lotus Flowergenus sacred lotus Flower grows in the deep mud, far away from the sun. But, sooner or later, the Lotus reaches the light becoming the most beautiful flower ever. The Lotus flower is in many different cultures, especially in east religions, as a symbol of purity, enlightenment, self-regeneration and rebirth. Its characteristics are a perfect similarity for the human condition even when its roots are in the dirtiest waters, the Lotus produces the beautiful flower (Campos, 2010).According to Buddhism, every person has the potential to become perfect and enlightened, and it is just a matter of time until each human reaches the light. Buddhists that its necessary to be reborn thousands of times, polishing ones being through many incarnations, until one reaches nirvana the highest state of consciousness that humans can irritate (Campos, 2010).What Is Consciousness?Consciousness is a state of being in the sense that without it, we would not be nor exist nor have such faculties that allow us to make choices. Consciousness is our existence, our awakened moment. It is the reality between our now and t he present. It gives us the awareness of being alive in the present. The science of the mind (religious and spiritual science) is where we look at the mind as an energy form.ConclusionSo, where is the mind? This is a question that still mystifies scientists and philosophers. It seems to be widely accepted in some camps that the mind exists as an external realty to our physical form under its own consciousness, yet it remains a part of who we are. Where it exists, no one knows. Yet, it is claimed to be part of the divine essence of universal consciousness. It is the high self and the real you.